Eight (8) other narrators relate the same report on the authority of Hammad b. Zaid without anything to this effect details of which have been mentioned above. She entered a hawdaj and her brother-in-law, Kinana, led the camel to Zayd in broad daylight. I can read your mind. أرابك منها شيء! The Prophet came to them and admonished here and while he talked to her he developed likeness for her beauty, countenance, and wit. 327, 1444, 8945, 16283, Ibn Hibban, al-Sahih, No. : 13 Her maternal aunts were Muhammad's daughters Ruqayyah, Umm Kulthum and Fatimah. She was also willing to marry the Prophet (ﷺ). '” (Jami at-Tirmidhi volume 5, Book 44, Hadith 3212 (Sahih Darussalam)) When, however, the weakness of hadith is due to a narrator being impugned or accused of lying and it is related though other links of this kind only, it does not rise to the level of hasan; in fact its weakness compounds. 563, 1406, 1961, 2586, [44] See Ahmad b. Hanbal, al-Musnad, No. Azmat-e-Hazrat Zainab Part 2 He thus concealed what he had been informed by Allah as he shied away from telling Zaid that, ‘Your wife would soon be mine.’[50]. See, al-‘Asqalani, Ibn Hajar, Fath al-Bari, (Beirut: Dar al-Ma‘rifa, 1379 AH) Vol.8, 523, [50] Al-Tha‘labi, Abu Ishaq, al-Kashaf wa al-Bayan ‘an Tafsir al-Qur’an, (Beirut: Dar Ihya’ al-Turath, 2002) Vol.8, 48, [51] Al-Qurtubi, Shams al-Din, al-Jami‘ li-Ahkam al-Qur’an, (Cairo: Dar al-Kutab al-Misriya, 1964) vol.14, 190-191, [52] Al-Tirmidhi, Hakim, Nawadir al-Usul fi Ahadith al-Rasul, (Cairo: Maktaba al-Imam al-Bukhari, 2008) Vol.1, 597, [53] Ibn al-‘Arabi, Ahkam al-Qur’an, (Beirut: DKI, 2003) Vol.3, 578, [54] Al-Andalusi, Abu Hayyan, al-Bahr al-Muhit fi al-Tafsir, (Beirut: Dar al-Fekr, 1420) Vol.8, 482, [55] Al-Jawziyya, Ibn al-Qayyim, Za’ad al-Ma’ad fi Hadyi Khair al-‘Ibad, (Beirut: al-Resalah Publishers, 1992) Ed. (33:37)’ about Zainab bint Jahsh, Zaid had come to the Prophet complaining, and he wanted to divorce her, so he consulted with the Prophet. [4]:22 They had two children, Ali, who died in childhood, and daughter Umama.[4]:21[5]:162. I mentioned that the Holy Prophet (sa) later married Hazrat Zainab bint Jahsh (ra). The progression in the development of the story is now quite visible. Such weakness may be due to a narrator with a weak memory or the one about whom there has been some difference of opinion among critics. 775; al-‘Asqalani, Ibn Hajar, Lisan al-Mizan, Vol.3, 112, [21] Al-Albani, Nasir al-Din, Silsala Ahadith al-Da‘ifa wa Mawdu‘a, (Riyadh: Dar al-Ma’arif, 1992) Vol.14, 799 No. Secondly, we now have Zaid who has no complaint with his wife and is simply looking to divorce her for the Prophet (ﷺ). أخبرنا محمد بن عمر، قال: حدثني عبد الله بن عامر الأسلمي، عن محمد بن يحيى بن حبان قال: جاء رسول الله صلى الله عليه وسلم بيت زيد بن حارثة يطلبه وكان زيد إنما يقال له زيد بن محمد فربما فقده رسول الله صلى الله عليه وسلم الساعة، فيقول: «أين زيد؟» فجاء منزله يطلبه فلم يجده وتقوم إليه زينب بنت جحش زوجته فضلا فأعرض رسول الله صلى الله عليه وسلم عنها فقالت: ليس هو هاهنا يا رسول الله فادخل بأبي أنت وأمي فأبى رسول الله أن يدخل وإنما عجلت زينب أن تلبس لما قيل لها رسول الله صلى الله عليه وسلم على الباب فوثبت عجلى فأعجبت رسول الله فولى وهو يهمهم بشيء لا يكاد يفهم منه إلا ربما أعلن: «سبحان الله العظيم سبحان مصرف القلوب» فجاء زيد إلى منزله فأخبرته امرأته أن رسول الله أتى منزله، فقال زيد: ألا قلت له أن يدخل، قالت: قد عرضت ذلك عليه فأبى، قال: فسمعت شيئا؟ قالت: سمعته حين ولى تكلم بكلام ولا أفهمه وسمعته، يقول: «سبحان الله العظيم سبحان مصرف [ص:102] القلوب» فجاء زيد حتى أتى رسول الله، فقال: يا رسول الله بلغني أنك جئت منزلي فهلا دخلت بأبي أنت وأمي يا رسول الله لعل زينب أعجبتك فأفارقها، فيقول رسول الله: «أمسك عليك زوجك» فما استطاع زيد إليها سبيلا بعد ذلك اليوم فيأتي إلى رسول الله فيخبره فيقول رسول الله: «أمسك عليك زوجك» فيقول: يا رسول الله أفارقها فيقول رسول الله: «احبس عليك زوجك» ففارقها زيد واعتزلها وحلت يعني انقضت عدتها، قال: فبينا رسول الله جالس يتحدث مع عائشة إلى أن أخذت رسول الله غشية فسري عنه وهو يتبسم وهو يقول: «من يذهب إلى زينب يبشرها أن الله قد زوجنيها من السماء؟» …, According to Muhammad b. Al-Kalbi’s (d. 146/763) version combines (rather blends) Zaid’s understanding of Prophet’s (ﷺ) alleged feelings with his complaint about Zainab’s behavior. Byzantine ruler Leo-III the Isaurian (d. 741) is also said to have referred to the alleged account in his correspondence with Caliph ‘Umar b. Hind bint ‘Utbah, wife of Abu Sufyaan, saw what they did together with her husband, teased them saying sarcastically, “In war you are like women and in peace you are harsh”. 2346, [14] Al-Tabari, Ibn Jarir, Jami‘ al-Bayan fi Tafsir al-Qur’an, (Beirut: al-Resalah Publishers, 2000) Vol.20, 273; al-Tabarani, Mu’jam al-Kabir, Vol.24, 42 No. Until one day, when her husband went to work, Zainab visit his mother. Content wise it gives the interpretation / elaboration of the statement attributed to the Prophet (ﷺ) in the report of al-Sha‘bi that Zainab had actually struck his imagination and attracted his admiration. ‘Amir a1-Aslami — Muhammad b. Yahya b. Habban, who said: The Messenger of God came to the house of Zayd b. Harithah. 11275, [48] Al-Tabari, Jami‘ al-Bayan fi Tafsir al-Qur’an, Vol.20, 274; with a little wording and chain of narrators after Sufyan b. Moreover, there are reports that the Prophet (ﷺ) had himself visited her and proposed Zaid for her as he pressed for their marriage. He said that they had no intention of keeping a woman from her father in revenge for Badr, but that it was wrong of Kinana to humiliate the Quraysh further by parading her removal in public; he must do it quietly, when the "chatter" had died down. 26 Vol.4, 266-267, [56] Al-Damishqi, Ibn Kathir, Tafsir al-Qur’an al-‘Azim, (Riyadh: Dar al-Taiba, 1999) Vol.6, 425, [57] , al-‘Asqalani, Ibn Hajar, Fath al-Bari, Vol.8, 523-524, [58] Al-Baqa‘i, Abu Bakr, Nazam al-Durar fi Tanasub al-Ayat wa al-Suwar, (Cairo: Dar al-Kitab al-Islami, n.d.) Vol.15, 358, [59] Al-Alusi, Shahab al-Din Mahmud, Ruh al-Ma’ani Tafsir al-Qur’an al-‘Azim wa Sab‘a al-Mathani , (Beirut: DKI, 1415 AH) Vol.11, 204, [60] Yahya b. Salam, al-Tafsir, Vol.2, 721, [61] Al-Wahidi, Abu al-Hasan, al-Wajiz fi Tafsir al-Kitab al-Aziz, (Damascus: Dar al-Qalam, 1415 AH) Vol.1, 866, [62] Al-Maharibi, Ibn ‘Atiya, al-Muharrar al-Wajiz fi Tafsir al-Kitab al-Aziz, (Beirut: DKI, 1422) Vol.4, 386, [63] Comments on Dr. Yasir Qadi’s treatment of the issue. She passed away in the month of Rabiul Awal or Rabiul Awal in 4 years of Hijria. Muhammad had no jurisdiction over Mecca and therefore could not force them to separate, so they continued to live together despite Abu al-As's refusal to convert to Islam. Name: Zainab (Ummul-Masakeen) Bint Khuzaimah (RA) Year of Birth: 13 years before the Prophet-Hood. Zainab bint Muhammad (Arabic: زينب بنت محمد‎‎) (599— April, 630 AD).. 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