This text is quite a ... Itâ  s strange that this scenario is described within the laws of God. It is of course to be understood that the act was willful, and that the prescribed punishment would be inflicted according to the sentence of the judges.”. Deuteronomy 2:30 But Sihon king of Heshbon would not let us pass by him: for the LORD thy God hardened his spirit, and made his heart obstinate, that he might deliver him into thy hand, as appeareth this day. 17:14 blot out the remembrance of Amalek from under heaven. The Holy Spirit of God will reveal to each person God's will for his life. Deuteronomy Chapter 29 Questions. This severity was used to deter women from such an immodest as well as injurious action… though the Jewish writers interpret this not of actual cutting off the hand, but of paying a valuable consideration, a price put upon it… and Aben Ezra compares it with the law of retaliation, ‘eye for eye’, Exodus 21:24… and who adds, if she does not redeem her hand (i.e. Does him any hurt or mischief, causes any mutilation or deformity in him by striking him: ‘as he hath done, so shall it be done unto him’: not that a like damage or hurt should be done to him, but that he should make satisfaction for it in a pecuniary way; pay for the cure of him, and for loss of time, and in consideration of the pain he has endured, and the shame or disgrace brought on him by the deformity or mutilation, or for whatever loss he may sustain thereby…”. Her hand was to be “cut off” figuratively, not literally; and compensation had to be paid for the misuse of her hand towards a member of the other man’s body which was to be treated with respect (compare the principle in 1 Corinthians 12:23). PO Box 270519 Victims were not to resort to ‘self-help.’, “… the Church of God has taught consistently that the ‘an eye for an eye principle’ was not meant to be applied literally in the sense of maiming a person…”, In that Q&A, we cited numerous commentaries and Scriptural evidence for this conclusion. 19 Therefore it shall be, # 1 Sam. contact@eternalgod.org. In a very particular and special manner; otherwise he has a general care of the whole world, and all the parts of it. If two men fight together, and the wife of one draws near to rescue her husband from the hand of the one attacking him, and puts out her hand and seizes him by the genitals, then you shall cut off her hand; your eye shall not pity her. The Book of Deuteronomy Discussion Questions Chapter 1 - God blesses His people when they follow His commands. I'm actually going to answer this question in a future sermon (OCT 15th), but I will give you a hint where to find the answer. God’s Law to Israel contained indications of his regard for human procreation. You may not necessarily like the answer, but God is very direct about why it's Israel and not another people group. Show her no pity. 11 If two men are fighting and the wife of one of them comes to rescue her husband from his assailant, and she reaches out and seizes him by his private parts, 12 you shall cut off her hand. If you believe this to be in error, please contact us at team@stackexchange.com. In certain Islamic countries, thieves and others are maimed, by cutting off their hand. Deuteronomy 25:11-12 is a corollary to Exodus 21:22-25, where talion is first recorded: If men fight, and hurt a woman with child, so that she gives birth prematurely, yet no harm follows, he shall surely be punished accordingly as the woman’s husband imposes on … Since the “an eye for an eye” principle has been correctly understood as referring to monetary compensation, it would make little sense to inflict the punishment of maiming a woman for her immodest conduct in the heat of passion, while coming to the defense of her husband. With this background, let us review the passage in Deuteronomy 25:11-12. 4. Q. Church of the Eternal God This means that every time you visit this website you will need to enable or disable cookies again. Spiritually speaking, what does Deuteronomy 25:11-12 mean to you? The law made it also clear that victims were to be compensated fairly, as determined by judges and magistrates. Gill’s Exposition of the Entire Bible also allows for the literal application of this command, stating: “‘Then thou shall cut off her hand’… Which was to be done not by the man that strove with her husband, or by any bystander, but by the civil magistrate or his order. We will fail if we do not read and follow the instructions God has left us. Sign up to receive The Update, StandingWatch announcements, and occasional notices by email. How have you experienced this in your own life? 4:40; 5:16,33; 6:2). Long life went to honest businessmen -- cheaters were detestable to God. Author: Moses wrote the Book of Deuteronomy, which is in fact a collection of his sermons to Israel just before they crossed the Jordan. To include another statement, which we did not quote in the above-mentioned Q&A, Gill’s Exposition of the Entire Bible explains, in discussing Leviticus 24:19: “‘And if a man cause a blemish in his neighbour’…. In chapter 5 of Deuteronomy, Moses reviewed again with Israel the Ten Commandments. Outline Of Deuteronomy. 4:1; 8:1) and thereby honors the family (cf. They are God's laws, therefore thou shalt do them, to that end were they given thee; do them, and dispute them not; do them, and draw not back; do them, not carelessly and hypocritically, but with thy heart and soul, thy whole heart and thy whole soul. The Bible has answers! Was this command to be applied literally? 22 For if ye shall diligently keep all these commandments which I command you, to do them, to love the LORD your God, to walk in all his ways, and to cleave unto him; 23 Then will the LORD drive out all these nations from before you, and ye shall possess greater nations and mightier than yourselves. Rather, we are told in James 4:8 that sinners must cleanse their hands. Paul explains in Romans 6:13: “And do not present your members as instruments of unrighteousness to sin, but present yourselves to God as being alive from the dead, and your members as instruments of righteousness to God.”. San Diego, California 92198 This is not an individual promise of longevity but a cultural promise of stability to a society which honors the Law of God (cf. Deuteronomy 25:11-12 New International Version (NIV). God … Dr. Paul Copan follows this de-literalization campaign by claiming that Deuteronomy 25:11-12 should not be taken literally. Commentary on Deuteronomy 26:16-19 (Read Deuteronomy 26:16-19) Moses here enforces the precepts. Deuteronomy Bible Lesson Questions The following questions can be used as an assignment for the lesson or as discussion topics during the lesson. Please enable Strictly Necessary Cookies first so that we can save your preferences! When contacting us, please include the following information in the email: User-Agent: Mozilla/5.0 _Windows NT 10.0; Win64; x64_ AppleWebKit/537.36 _KHTML, like Gecko_ Chrome/83.0.4103.116 Safari/537.36, URL: hermeneutics.stackexchange.com/questions/5137/what-is-the-meaning-of-deuteronomy-2511-12. Today we have an exegesis of Deuteronomy 25: 11-12. God. We must seek God with all our hearts, and we will find Him. A. Deuteronomy 25:13 = Yes. This website uses Google Analytics to collect anonymous information such as the number of visitors to the site, and the most popular pages. In the afore-mentioned Q&A, we explained this as follows: “In the New Testament, Jesus Christ sometimes used figures of speech to stress a point, but He did not mean a literal application in those cases. Keeping this cookie enabled helps us to improve our website. 1. We'll help you find them! Rather than requiring the literal maiming of a guilty person, this law has been correctly understood as requiring equivalent monetary compensation. For instance, He said in Matthew 5:29-30: ‘If your right eye causes you to sin, pluck it out and cast it from you… And if your right hand causes you to sin, cut it off and cast it from you…’ Christ did not mean, of course, to apply this literally; rather, as the Lamsa Bible explains, these are Aramaic idioms, meaning that we are to stop envying [with our eyes] or stealing [with our hands]…, “Jamieson, Fausset and Brown clarify in their Commentary on the Whole Bible, that Jesus was not stating, in any way, that under Old Testament Law, offenders had to be maimed. Deuteronomy's concept of God changed over time. Deuteronomy, (“Words”), fifth book of the Old Testament, written in the form of a farewell address by Moses to the Israelites before they entered the Promised Land of Canaan. The children of Israel saw the very presence of the Lord in the Shekinah glory that filled the tabernacle. This law of retribution–designed to take vengeance out of the hands of a private person, and commit it to the magistrate–was abused in the opposite way… [justifying in the minds of the people] a warrant for taking redress into their own hands, contrary to the injunctions of the Old Testament… (Prov. How God taught them that their salvation came from trusting and believing in God's word Christ was addressing quite a different issue: ‘An eye for an eye, and a tooth for a tooth,’ i.e., whatever penalty was regarded as a proper equivalent for these. Here is what Deuteronomy 25:11-12 says in the Revised Standard Version: For instance, Barnes’ Notes on the Bible writes: “This is the only mutilation prescribed by the Law of Moses, unless we except the retaliation prescribed as a punishment for the infliction on another of bodily injuries (Leviticus 24:19-20). GotQuestions.org Video Got Questions? He spoke of cutting off our hand which tempts us to sin, but He never meant this to be understood literally. What does it mean that man shall not live by bread alone (Deuteronomy 8:3)? Deuteronomy Bible Lesson - Leading Lessons The leading lessons are as follows: 1.God's Guidance in Human History. “The ‘an eye for an eye’ principle is commonly known as the ‘lex talionis,’ which is Latin for the ‘law of retaliation.’ It is mentioned in the Old Testament in Exodus 21:23-27; Leviticus 24:18-20; and Deuteronomy 19:21. by a price) it must be cut off: “‘thine eye shall not pity her’; on account of the tenderness of her sex, or because of the plausible excuse that might be made for her action, being done hastily and in a passion, and out of affection to her husband; but these considerations were to have no place with the magistrate, who was to order the punishment inflicted, either in the strict literal sense, or by paying a sum of money.”. ; 12:2,3 and in Mark 9:42-48 up to receive the Update, StandingWatch announcements, and occasional notices by.! Victims were to be in error, please contact us at team @ stackexchange.com save your for... 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